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The swoon hypothesis is any of a number of ideas that aim to explain the resurrection of Jesus, proposing that Jesus did not die on the cross, but merely fell unconscious ("swooned"), and was later revived in the tomb in the same mortal body. This 200-year-old hypothesis is generally rejected by modern scholars. ==18th and 19th centuries== Early proponents of this theory include German Karl Friedrich Bahrdt, who suggested in around 1780, that Jesus deliberately feigned his death, using drugs provided by the physician Luke to appear as a spiritual messiah and get Israel to abandon the idea of a political messiah. In this interpretation of the events described in the Gospels, Jesus was resuscitated by Joseph of Arimathea, with whom he shared a connection through a secret order of the Essenes — a group that appear in many of the "swoon" theories. Around 1800, Karl Venturini proposed that a group of supporters dressed in white — who were, with Jesus, members of a "secret society" — had not expected him to survive the crucifixion, but heard groaning from inside the tomb, where Jesus had regained consciousness in the cool, damp air. They then frightened away the guards and rescued him. A third rationalist theologian, Heinrich Paulus, wrote in works from 1802 onwards that he believed that Jesus had fallen into a temporary coma and somehow revived without help in the tomb. He was critical of the vision hypothesis and argued that the disciples must have believed that God had resurrected Jesus. Friedrich Schleiermacher endorsed a form of Paulus' theory in the early 1830s. Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Movement, proposed a theory in his 1899 book ''Jesus in India''〔(Jesus in India ) by Mirza Ghulam Ahmad.〕 that Jesus traveled to India after surviving the crucifixion. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「swoon hypothesis」の詳細全文を読む スポンサード リンク
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